how is the ngondo festival societal to the people

Sawa initiate coming out of their ritual huts during Ngondo festival into your email We respect your privacy and take protecting it seriously.

it’s watched by thousands of supporters gathered on the banks of theGet the best of Africa BuzzFeed; trending news, tech, movies, lifestyle, comedy, etc. It is organized in the first two weeks of December.

The Ngondo is a yearly water-centric festival organized by the Sawa in Douala, Cameroon. The Ngondo is a yearly water-centric festival organized by the Sawa in Douala, Cameroon. Email sent out twice per monthEveryone has a Story to Tell and an Experience to share. Ngondo Festival November-December For the majority of the Sawa, an ethnic group composed of various coastal peoples of Cameroon, guidance comes from the Jengu water spirits. This immersion of the sacred vase is that the mystic aspect of the ceremony and therefore the occasion for these people to speak with their ancestors.The spectacular and really popular final event of the Ngondo is the race between giant pirogues that may be crewed by up to 70 paddlers. The Ngondo is an annual water-centered festival held by the Sawa (coastal peoples) in Douala, Cameroon. This traditional and mystical feast is a yearly ritual around water which is held by and brings together the Sawa ethnic groups who are defined, by name and relation, as the people from the coastal regions, in this instance, of Cameroon. Initiates on a pirogue search for a secret passage for the immersion of the sacred vase.An emissary goes into the Wouri with the vase to look for messages sent by the water divinities, the ‘Myengu’ (sirens). in point of fact, this term identifies just one of the numerous clans, which has caused frustration among those that don’t belong to the Duala clan within the strict sense.According to Cameroonian anthropologists, the Sawa are divided into two major groups: (1) Firstly, the clans of the traditional inhabitants of the region: Bakoko, Abo, Pongo, Bassa and also the area around Douala, Edea and Yabassi… (2) Secondly, families with Manela’a Bwele as a standard ancestor. Amazed by the abundance of prawns, he gave the name of Río dos Camarões (‘Prawn River’ in Portuguese) to the river that later gave its name to the country.Some thirty coastal and south-western ethnic groups participate during this festival grouping the Sawa, Tondé, Jébalé, Ewodi, Bakoko, and Bassa peoples and the others. into your email We respect your privacy and take protecting it seriously. Once they have been delivered to the surface, the people look unwet and therefore the calabash they brought are interpreted by the ancients who meet within the sacred hut.Tradition has it that the ‘Myengu’ protect their people and help them to hold out their instructions that are sources of blessings: strength, wisdom, prosperity, fertility, good fishing, good harvests, fraternity and love of 1 another, peace in households and throughout the country. The place has links with Cameroon’s colonial history as this was where the Portuguese navigator Fernando Póo landed in 1472. Email sent out twice per monthGet the best of Africa BuzzFeed; trending news, tech, movies, lifestyle, comedy, etc. Children aren’t allowed to attend this ceremony as there’s a significant guided secret within the performance of the festival ritual.

The aims of this study were, to examine the importance of culture tourism on Cameroon tourism sector, to view if the Ngondo festival really showcases the customs, beliefs, traditions and culture of the Sawa people. into your email We respect your privacy and take protecting it seriously.

Ngondo festival starts with a variety of rituals and feasts performed to celebrate and rejoice the unity of different African tribesmen who gather there for further celebrations of the event.”The most fascinating thing about this festival is that one spiritual spectacle or display undertaking by Jengu cult, which makes the event different from all other events in festivals celebrated in Cameroon. When the boatmen are immersing themselves into the water to the Jengu, the boatmen and also the traditional priests, likewise as other initiated elders, undertake a wild mass cries “yai assu yai” (Come assu come) meaning assu is another name for Jengu. They once mentioned themselves as “muna mboa” (Duala), mwan mboka (Mongo), man bo, mwan mba — which generally means “native son”.

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