St. Paul, being about to recapitulate the whole blessing contained in justification, (termed glorification, #Rom 8:30|,) first goes back to the purpose or decree of God, which is frequently mentioned in holy writ. Joseph says to his brothers, “As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.”This is an Old Testament version of Romans 8:28. However, if one reads the verse in context, the preceding verses indicate that God does not do or approve of evil. To explain this (nearly in the words of an eminent writer) a little more at large: - When a man has a work of time and importance before him, he pauses, consults, and contrives; and when he has laid a plan, resolves or decrees to proceed accordingly. In fact, He promises to overrule all things for good: “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Romans 8:28).

and some of you they will put to death. We can give an authoritative answer in James 5:11, “You have heard of the steadfastness of Job, and you have seen the Another example is the experience of Esther. And then, verse 35 says there are tribulation and distress and persecution and famine and nakedness and danger and sword.And in the middle of all this, to give us strength and hope and courage, verse 28 says, “Yes, all this is true!” And “We know that all things — all this suffering and futility and bondage to decay and groaning and tribulation and distress and persecution and famine and nakedness and peril and sword — all these things work together for good for those who love God and are called according to his purpose.”So the answer to the question on the side of the building from Romans 8:31 is, Yes, there will be many enemies. Nothing will finally succeed against us.then all things — from the sweetest to the most severe and bitter and painful — will work together for your good. That all things - Ease or pain, poverty or riches, and the ten thousand changes of life. He even has the power to overrule man’s sin to accomplish that good purpose. God works all things together for good for those who love Him, who are called according to His purpose. (Luke 21:12–18) You will be hated. Do outsiders really have a say about who leads in the church? It tormented him, and he pleaded for God to take it away. It may be the most surprising of the qualifications for the teaching office in the church. The NASB makes God the subject of the verb and “all things“ the direct object: “God causes all things to work together for good.” The NIV also makes God the subject but makes “all things” the sphere of his working, not the object: “In all things God works for the good.” Paul said it would happen. Peter said it would happen.

. Mordecai gives the answer when the Jews are about to be slaughtered by Haman’s wicked designs. This is an Old Testament version of Romans 8:28. What then shall we say to these things? But notice carefully the way all three of these texts talk about the “all things.” These are things that God … . All things work together for good for God’s people, all things — including all the evil done to Joseph and to Jacob, his father. God works all things together for good for his people.And let me give an example that the children will understand. Nothing can be clearer about the nature of grace than to realize our life in Christ is owing to nothing in us. For those whom he foreknew, he also predestined to become conformed to the image of his Son, so that he would be the firstborn among many brethren; and these whom he predestined, he also called; and these whom he called, he also justified; and these whom he justified, he also glorified. Yes, he did. But, No, in all these things we are more than conquerors because of the sovereign love of God in Christ. Nor had God any more occasion to pause and deliberate, and lay down rules for his own conduct from all eternity, than he has now. To them that love God. Most people in the world have no experience of lasting joy in their lives. This is a call to go to a hard place or do a hard thing in the cause of love. And then something horrible happened. What was there any fear of his mistaking afterwards, if he had not beforehand prepared decrees, to direct him what he was to do? The works of providence and redemption are vast and stupendous, and therefore we are apt to conceive of God as deliberating and consulting on them, and then decreeing to act according to the counsel of his own will; as if, long before the world was made, he had been concerting measures both as to the making and governing of it, and had then writ down his decrees, which altered not, any more than the laws of the Medes and Persians. In Acts 4:27–28, the disciples say:In this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place. The point of the story is given in three texts.
Whereas, to take this consulting and decreeing in a literal sense, would be the same absurdity as to ascribe a real human body and human passions to the ever - blessed God. Martin Burnham lost his life following Christ. They killed him. The two expressions "them that love God" and "the called" are are different ways of describing the same class. Now that is a terrible thing.

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