For example:Walpola Rahula states: "The First Noble Truth (Dukkha-ariyasacca) is generally translated by almost all scholars as ‘The Noble Truth of Suffering’, and it is interpreted to mean that life according to Buddhism is nothing but suffering and pain. It might hurt, and you might still feel pain, but the basic cause of that pain, the ego, has been removed. "Philip Moffitt states: "Oftentimes, the First Noble Truth is misquoted as `All life is suffering," but that is an inaccurate and misleading reflection of the Buddha's insight. That solution is the eight-fold path. Het tegengestelde van dukkha is sukkha, in de betekenis van "geluk", "plezier", "comfortabel". "Thanissaro Bhikkhu states: "You've probably heard the rumor that "Life is suffering" is Buddhism's first principle, the Buddha's first noble truth. And due to this unstable, impermanent nature of all things, everything we experience is said to have the quality of Within the Buddhist tradition, dukkha is commonly explained according to three different patterns or categories:This level of dukkha is directly related to the Buddhist concept of Joseph Goldstein emphasizes the importance of reflecting on impermanence:Goldstein presents five reflections that are practiced on a daily basis within many Buddhist traditions:Traleg Kyabgon referred to the third type of suffering as This is the deepest, most subtle level of dukkha; it includes "a basic unsatisfactoriness pervading all existence, all forms of life, because all forms of life are changing, impermanent and without any inner core or substance. But one day he might find the escape tunnel dug long ago that leads beyond the prison walls to the unimaginable and expansive world of real freedom. Having an existence of identifying oneself with the fleeting pleasures of the world without an insight into the suffering within, is a shallow existence. These are: the suffering of suffering; the suffering of change; pervasive suffering. For a general discussion of the core Indian spiritual goal of developing transcendent "seeing," see, e.g., Hamilton, Sue (2000/2001), From the Buddhist point of view, this is not a judgement of life's joys and sorrows; this is a simple, down-to-earth, matter-of-fact description.The Buddha acknowledged that there is both happiness and sorrow in the world, but he taught that even when we have some kind of happiness, it is not permanent; it is subject to change. The Truth of the End of Suffering (“The Prognosis”): There is a cure to this suff… These truths, taken as a whole, are far from pessimistic. What Buddhism does say is that life, by its nature, is difficult, flawed, and imperfect. One of these dimensions is the experience of pain, where dukkha stands for one of the three feeling tones, ve­danā. Dukkha komt voor in oude indiase literatuur in de betekenis van alles wat ongemakkelijk, onplezierig, oncomfortabel of moeilijk is of wat pijn of verdriet veroorzaakt. It conveys the message, "Yes there is suffering, but it can be removed." They're a practical, problem-solving approach — the way a doctor approaches an illness, or a mechanic a faulty engine. 2. Later translators have emphasized that "suffering" is too limited a translation for the term duḥkha, and have preferred to either leave the term untranslated or to clarify that translation with terms such as anxiety, distress, frustration, unease, unsatisfactoriness, etc. It presents things just as they are, neither better nor worse. Dukkha-dukkha (dukkha as ordinary suffering) - the obvious physical and mental suffering associated with birth, growing old, illness and dying. 140). This form is also attested, and makes much better sense as the opposite of the Rig Veda sense of sukha, which Monier-Williams gives in full as “(said to be fr. Most fruitfully, the kind of suffering that is the mental reaction to a situation, even on an instinctive plane, can be completely abolished. He is the wise and scientific doctor for the ills of the world (Bhisakka or Bhaisajya-guru).Lama Surya Das emphasizes the matter-of-fact nature of Buddha Dharma does not teach that everything is suffering. Saṃkhāra-dukkha(dukkha of conditioned states) - a basic unsatisfactoriness pervading all forms of exis… Both are equally dangerous. "Lama Surya Das states: "The Buddha broke down life's problems into three separate categories of dukkha, or difficulties. It tells you exactly and objectively what you are and what the world around you is, and shows you the way to perfect freedom, peace, tranquility and happiness.One physician may gravely exaggerate an illness and give up hope altogether. With the ending of that kind of suffering, the mind is clearer and wiser and more capable of effecting positive change in the world of ever-changing circumstances.

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